Who's Upsetting Who? Strangeness, Morality, Nostalgia, Pleasure

Gillian Cowlishaw

doi:10.5130/csr.v10i2.3501

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Published: Aug 30, 2013

DOI: https://doi.org/10.5130/csr.v10i2.3501

Keywords:

Racism, Australia, race relations, postmodern, social practices, multicultural, racial groups, Aboriginal

Gillian Cowlishaw

University of Technology Sydney

Abstract

What is the relationship between negative sentiments towards different kinds of people and the actual difficulties posed by people with different habits and practices living close by one another? Such difficulties are a space of fear and silence because, in this multicultural postmodernworld, we are supposed to celebrate difference in all its manifestations. It is this orthodoxy I want to examine. Let me first note that difficult differences of social practices and preferences are experienced within cultural or racial groups, even within families, as those with teenaged children may be the first to admit. As an anthropologist I begin by taking up a cultural studies practice, turning the analytic eye onto ourselves. Where better to begin than at the dinner party, that quintessential ceremony of white middle-class urban social life, and as good a place as any to glimpse the role played by Aborigines in our tribe’s imagination.

Issue

Vol. 10 No. 2 (2004): Haunted

Section

Provocations (Peer Reviewed)

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Author Biography

Gillian Cowlishaw, University of Technology Sydney

GILLIAN COWLISHAW examines cultural practices on Australia’s racial frontiers using ethnographic research methods. Her most recent works are Rednecks, Eggheads and Blackfellas: Racial Power and Intimacy in Australia, Michigan University Press, 1999, and Blackfellas, Whitefellas, and the Hidden Injuries of Race, Blackwell, 2003. She is an adjunct professor at the University of Technology, Sydney.

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Gillian Cowlishaw, University of Technology Sydney