Abstract:
This article examines two recent mobile fictions, “I Like Frank in
Adelaide” (1) and “Go this Way”(2).
Both creative events were performed through interaction with mobile
communication technologies.
I argue that to understand the production of interactivity in these works
and the reconfiguration of urban sites as new media spaces, one needs
to explore how the technological is cultural, and how telecommunication
technologies that allow a sense of being/journeying in place/space
mediate and produce subjectivity, identity and the experience of place in
these new media spaces.
A further intention of the article is to engage with the concerns that
writers like Palmer express for a renewed focus on modes of
“spectatorship” as they apply to digital media and artistic practices
(Palmer 2001). “Spectatorship” is not an appropriate word for electronic
and networked communication spaces that imply mobility and
interactivity with publics, however it acts as a provocation towards an
investigation of the relationships between the works themselves and the
publics who interact/produce them. An unfortunate contribution to
misunderstanding the public’s relationship to many locative media art
works is the argument that telecommunication events, as immaterial art
works, produce no new media objects and therefore cannot be conceived
in the same way as other art or media forms. (Manovich 2001). This
argument is often used to support the problems associated with
documenting the events or regarding them as significant objects of
aesthetic or ethnographic enquiry, events in which artists provide a
context but where publics themselves in real time in fact produce the
event. The institutional research context has more recently
accommodated and invested in the technological aspects of selected
locative media works, however, an understanding of their
producer/participants often remains camouflaged within the dynamics of
the events themselves. This article does not propose an approach or
methodology for designing new forms of research that might address
these problems, however it consciously draws on writers who critique
the development of interactivity and subjectivity in new media
environments from the perspective of their understandings of their
precursors in earlier media forms, such as writing, television and radio.
It must be stated here also that the article is not a “description of two
interactive events”, designed to evidence theories about interactivity or
“spectatorship” with mobile and locational based media works. Rather, it
takes those events as objects to explore the relationships produced
between components of their social construction from a cultural studies
perspective. The article’s broad intention is thus to contribute to the
existing scholarly conversation that concerns itself with a
reconceptualisation of the “subject”, “place” and “identity” with sitespecific
art.